When Jesus tells us about the end of the Jewish nation, He tells us not to worry. And when He tells us about the end of the world, He tells us that we are to stand erect and raise our heads because our redemption is at hand. Why this is so? It because of the following reasons:
The first is due to our faithfulness to God until the end. In the end, there is only one glory that lasts forever. All human honors will pass. All human glories will pass. The laurels will all wither. The only glory that lasts forever is our fidelity to Christ.
In Beyond Hunger, Beals, Mark Hatfield tells of touring Calcutta with Mother Teresa and visiting the so-called “House of Dying,” where sick children are cared for in their last days and the dispensary, where the poor line up by the hundreds to receive medical attention. Watching Mother Teresa minister to these people, feeding and nursing those left by others to die, Hatfield was overwhelmed by the sheer magnitude of the suffering she and her co-workers face daily. “How can you bear the load without being crushed by it?” he asked. Mother Teresa replied, “My dear Senator, I am not called to be successful, I am called to be faithful.” Are we faithful to what the Lord has called us to do?
Second, it is because we are grateful to Him. Do you still remember the ten lepers who asked Jesus to be healed? Only one of them came back to Jesus and gave thanks. The other nine might have been guilty of ingratitude and gross neglect of their Savior. Concretely, we are more than eighty eight million Filipinos and as one nation, these eighty eight million Filipinos will thank God for the gifts they have received in their lives. But looking at the Gospel statistics, only 1/10 will have truly thanked God.
What is gratitude? It is a deep and intense feeling of owing God for everything we have. But gratitude is more than feeling grateful, it is being grateful which connotes action as a response to God who gives us the gift. Just look at the gift we have received like our own life, have we ever dared think of what nonexistence would be that we might simply not have existed? This simple thought should inspire us to consider deeply and decide firmly what we can do for God and God’s cause in our short life.
And the third is that we are always hopeful. The Son of Man coming in glory and power was an image of hope for the early Christians and us. The Lord has promised us that He would return and reward our fidelity and love; would rise from the dead and He is faithful to His promise; will do it in our lives when we die to ourselves. He promised that we would undergo persecution and rejection for His name, and these have touched every Christian who has lived the faith authentically. But He also promised He would come again and bring the reward, peace and victory for which we yearn. How do we live our hope in our all-powerful King who is to come?
From an unknown source that a number of years ago researchers performed an experiment to see the effect hope has on those undergoing hardship. Two sets of laboratory rats were placed in separate tubs of water. The researchers left one set in the water and found that within an hour they had all drowned. The other rats were periodically lifted out of the water and then returned. When that happened, the second set of rats swam for over 24 hours. Why? Not because they were given a rest, but because they suddenly had hope!
Those animals somehow hoped that if they could stay afloat just a little longer, someone would reach down and rescue them. If hope holds such power for unthinking rodents, how much greater should is effect be on our lives.
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Luke 21:24 they shall fall by the edge of the sword, and shall be led away captive into all nations
Ezra Taft Benson
“I think one of the saddest chapters in history is the account of the dispersion and suffering of Judah.
“I have before me a quotation of Will Durant in his book, The Story of Civilization, in which he states that ‘no people in history fought so tenaciously for liberty as the Jews, nor any other people against such odds.’ He says further, ‘No other people has ever known so long an exile, or so hard a fate.’
“Then referring to the siege of Jerusalem under Titus, lasting for 134 days, during which 1,110,000 Jews perished and 97,000 were taken captive; he states that the Romans destroyed 987 towns in Palestine and slew 580,000 men, and still larger number, we are told, perished through starvation, disease, and fire.
“Nearly all Judea was laid waste. So many Jews were sold as slaves that their price fell to that of a horse. Thousands hid in underground channels rather than be captured. Surrounded by Romans they died one by one of hunger while the living ate the bodies of the dead.
“Scarcely eight thousand Jews were left in all Palestine. And even their banishment and scattering didn’t end their persecution. Efforts were made to drive them from various countries. Some nations made an effort to banish them completely. They were accused of causing the ‘Black Death’ that spread through Europe in 1348, and many Jews were crucified therefore.
“I have said nothing regarding the Crusades and the dastardly deeds perpetrated in the name of Christianity upon the remaining Jews in Palestine. Yes, the prophecies regarding the dispersion and the suffering of Judah have been fulfilled. But the gathering and re-establishment of the Jews is also clearly predicted.” (So Shall Ye Reap, compiled by Reed A. Benson [Salt Lake City: Deseret Book Co., 1960], 66-67.)