Luke 15:1-32 The Parables of the Lost Sheep, The Lost Coin, and the Lost Son

Human experiences teach us:

  • That the people who hurt us often and hurt us the most are people who are so close to us. That is why there is a song entitled, “Why do we always hurt the one we love?”
  • That the people we find the hardest to forgive are also people who are so close to us. People as such we call them traitors and ungrateful. It has been said that one’s best friends is  one’s worst enemies.
  • That the people who are deeply hurt or aggrieved have the tendency to self-pity, anger, hatred, resentment and revenge.

Given all these, it is hard to forgive, much harder, to forgive constantly. Indeed Alexander Pope is correct when he said, “To err is human, to forgive is divine.”

If your heart is filled with anger, hatred and revenge and you  find it hard to forgive those who hurt or offended you, then, the message of today’s Gospel is for you:  love the repentant sinner by forgiving him while hate the sin;  hope for repentance of sinner and celebrate the redemption of even one sinner.

In today’s gospel, Jesus  gave us the parables of  the lost sheep and the lost coin and the lost son. They all illustrate the point that God rejoices  about each sinner who repents. “There will be more rejoicing in heaven over one  sinner who repents than over ninety-nine righteous persons who do not need to  repent” (verse 7)… “there will be rejoicing among the angels of God over one sinner who repents.”  They reveal to us that God is “gracious and merciful, slow to anger, rich in compassion and relenting in punishment (  Ps 103:8, 145:8-9,15-18, Jl 2:12-13).”

Allow me to focus my homily on the Parable of the Prodigal Son.  The parable of the prodigal son (Luke 15:11-32) is perhaps better named the parable of the lost son, since it is designed to go with the parables of the lost sheep (verses 3-7) and lost coin (verses 8-10). Some have even called it the parable of the prodigal father, because of the father’s extravagance. Even today, after centuries of teaching about God’s grace, the father’s willingness to forgive his runaway son is shockingly generous.

Going back to the parable we just heard, the younger son’s request was impudent and disrespectful.  Typically, sons received their inheritance on the death of their father.  Sometimes a father might decide to distribute part or all of the inheritance early so that he might retire, but the initiative is the father’s—not the son’s.  In the event that a son received his inheritance prior to the father’s death, the son was expected to stay at home to provide for his parents in their old age.  That was part of what it meant to “honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you” (Exod 20:12).

This younger son was guilty of:  (1) assuming the initiative that belonged to his father  (2) treating his father as if he were dead  (3) ignoring his obligation to his parents in their old age and (4) breaking the family relationship by leaving.  Such conduct was shameful in that culture.  A father would feel ashamed to have raised such a son.  Neighbors would raise their eyebrows and thank God not to have such sons themselves.

Despite of what had happened the father has forgiven his repentant impudent and disrespectful son who deeply offended and hurt him. The father in the parable represents God the Father who  is “gracious and merciful, slow to anger, rich in kindness, and relenting in punishment” (Jl 2:12-13) while the prodigal son represents the worst sinner who returns to the Father with contrite and humble spirit.  Just as God the Father has forgiven us in Christ when were sinners and when we were still His enemies let us also forgive those who has hurt and offended us.

Why do we need to forgive?

  • “The only way to peace is forgiveness. To accept and give forgiveness makes possible a new quality of rapport between men, interrupts the spiral of hatred and revenge and breaks the chains of evil which bind the heart of rivals” (Pope John Paul II,  Homily at Mass for First Sunday of Lent, “Day of Pardon”, March 12, 2000 and Angelus Message, March 12, 2000).
  • “Forgiveness saves the expense of anger, the high cost of hatred, and the waste of energy” (E. C. McKenzie).
  • Forgiveness of one another is a condition for authentic worship of the Father. “If you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift” (Mt. 5:23-24; cf. 6:14-15; Mk 11:25; CCC 2841; cf. CFC 2187).
  • Man must forgive in order to be forgiven by God. The parable is a comment upon the fifth petition of the Lord’s prayer, “Forgive us our trespasses, as we forgive them that trespass against us” (Mt 6:12).  Those, and those only, may expect to be forgiven of God, who forgive their brethren “For if you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will you Father forgive your trespasses” (Mt 6:14, 15). As James had it, “For judgment is without mercy to one who has shown no mercy” (James 2:13).

“Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness and patience.  Bear with one another; forgive whatever grievances you have against one another. Forgive as God has forgiven you in Christ” (Col 3:12f). Forgive and “so be perfect, just as your heavenly Father is perfect ” (Mt 5: 44-48).

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  1. #1 by Shirley Whitney on May 29, 2015 - 12:55 pm

    Grandma has family lessons on the lost sheep and the lost coin. You’ll find them at:
    http://mygrandmatime.com/wp-content/uploads/2014/01/5-serve-the-disconnected.pdf

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