The longing and desire for heaven or the single indestructible longing for God, for an eternity spent in intimate, blessed communion with him is the deepest desire of human heart. Heaven is “the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness” (CCC 1024). This is always what we pray for, what we strive for, what we hope for. But there were and will always be temptations, trials and tests on the way that will prevent us, hinder us and steal away from us the heaven that we long for.
The Gospel for today tells of Jesus’ retreat and temptation in the desert and the beginning of his preaching of God’s good news. Today’s Gospel simply tells of Satan tempting Jesus without describing the nature of temptation. But what is clear is that Jesus passed the test and overcame the test and temptation.
What is temptation? A temptation is anything than inclines a person to commit sin. It is enticement to evil, seduction to sin and death. Though it is not a sin it is more than trial or test because it lead us to sin. Once we enter into, give in to and submit to, temptation we are already committing sin which will bring us alienation, corruption, death and ultimately hell where Satan reigns and where there will be wailing and gnashing of teeth because of it unquenchable fire.
What distinguishes temptation from trial? Trials or tests are necessary for growth while temptations incline us to sin. “No one who is tempted is free to say, “I am being tempted by God.” Surely God, who is beyond the grasp of evil, tempts no one” (Jas 1:13). God tests the heart puts his own in trial (1Th 2, 4) while only Satan tempts them (Lk 22,37; Ap 2, 10; 12,9). Trial is indispensable condition for growth (cf. Lk 8, 13ff), for sturdiness (1 P 1, 6f), for the manifestation of the truth (1 Co 11, 9: the reason for Christian divisions) and humility (1 Co 10, 12). When we overcome trials, temptations we are proven to be steady and strong (subok na matatag at subok na matibay. Thus freed, tried and tested Christian knows how to discern, verify and “try” everything (R 12, 2; E 5, 10). Trial is therefore the condition of the Church which is still to be tested, although she is already pure; stll to be reformed, although she is already glorious.
St. Paul assures us that “God will not let you be tested beyond your strength. Along with the test he will give you a way out of it so that you may be able to endure it” ( 1 Cor 10:13; cf. CCC 2848). In fact St. Paul wrote that we should even boast of our tests/afflictions, knowing that afflictions produce endurance, and endurance, proven virtue (cf. Rom 5:3-5; CCC 2897).
Sources of temptations.
- Some temptations arise from within ourselves. “The tug and lure of his own passion has conceived, it gives birth to sin, and when sin reaches maturity it begets death” (cf. Jas 1:14).
- Our passions and emotions incline us to long for attractive gratifications even through doing acts we know are evil.
- Pride incline us to sin.
- Imperfection of our very nature are sources of sin more particularly concupiscence and bad habits or vices.
- We also experience temptations from the world. Persons, places and things can be occasion of sins to us. Even things good in themselves can be incitements in us to seek the attractive goods in unreasonable ways.
- Faith also recognizes Satan, once an angel, but now hostile to God and to us, as one source of temptation. In his hatred for God, he seeks to drive us toward sinful and self-destructive choices (CCC 394-395).
Consequence of being tempted: slavery to sin, alienation and separation, death and ultimately hell where Satan dwells and where Satan reigns and where there will be wailing and gnashing of teeth because of it unquenchable fire.
How do we handle with temptations?
- Avoid temptations and keep yourself busy. Idleness is the workshop of the devil.
- Resistance, faith and vigilance. Stay sober and alert because your enemy the Devil is like a prowling lion, waiting for someone to devour. Resist him and solid in your faith.
- Prayer. In communion with their master, the disciples’ prayer is a battle; “only by keeping watch in prayer can one avoid falling into temptation” ( cf. Lk 22:40, 46). “Pray that he will not let you be tested beyond your strength” (cf. 1 Cor 10:13). Pray that the Father “lead us not into temptations and allow us to be overcome by it (cf. CCC 2846). Nothing is equal to prayer; for what is impossible it makes possible, what is difficult, easy…Those who pray are certainly saved; those who do not pray are certainly damned.
- Repentance and conversion. Always return to the Lord with fasting, weeping and mourning. For he is gracious and merciful, slow to anger, rich in kindness and relenting in punishment.
- Seek first the kingdom of God and his righteousness. Always seek in everything the will of God. Nothing more, nothing less and nothing else.
Temptations are not themselves sins and no one entirely escape temptation. Hence, every time we celebrate the holy sacrifice of the Mass let us always pray that God our Father “lead us not into temptations and allow us to overcome by it (cf. CCC 2840)” then address this prayer to him: “Deliver us Lord from all evil and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our savior Jesus Christ” (Missale Romanum, Embolism after the Lord’s Prayer, 126).
“Happy is the man who holds out to the end through trial! Once he has been proved, he will receive the crown of life the Lord has promised to those who love him” (Jas 3:12)