“”On this day, when “Christ our passover was sacrificed,” the Church mediates on the passion of her Lord and Spouse, adores the cross, commemorates her origin from the side of Christ asleep on the cross, and intercedes for the salvation of the whole world” (Circular Letter Concerning the Preparation and Celebration of the Easter Feasts (Prot. 0) January 16, 1988 by the Sacred Congregation for Divine Worship no. 58)
Terrorism is nothing new. It’s probably as old as the human race.
In fact the cradle of civilization, now Iraq, was the home of the most infamous terrorists of antiquity, the Assyrians. Their goal was to conquer their neighbors in a way that would minimize initial resistance and subsequent rebellion. To do this, they knew fear would be their greatest weapon. Simple threat of death for those who resisted was not enough because many would prefer death to slavery. So the Assyrians developed the technology to produce the maximum amount of pain for the longest amount of time prior to death. It was called crucifixion. This ingenious procedure proved to be very effective terror tactic indeed.
It was the policy of the Roman Empire to adopt from conquered peoples whatever appeared useful. They found crucifixion an excellent tool of intimidation. The humiliation of being stripped naked to die in a public spectacle was particularly loathsome to Jews for whom public nudity was an abomination. Incidentally, crucifixion was deemed so horrible that Roman law forbade that it be carried out on a Roman citizen, even a traitor. It was reserved only for slaves and conquered peoples.
At the beginning of his last week, Jesus was greeted in Jerusalem as a heroic savior, someone to free the Jews from Roman authority. By the end of the week, Jesus was no longer seen as a hero. He was even betrayed by Judas, the treasurer of the apostles, for thirty shekels of silver which is the monetary worth of a slave. Denied thrice by Peter, whom he has chosen to be the head of the apostles. Abandoned by the other apostles except John. Demanded to be crucified by the same people who shouted, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” [Mt. 21:9]. Lastly, “rejected by the elders and the chief priests and the scribes,” who handed him to the Gentiles to be mocked, scourged and crucified (see Lk 24:26-27. 44-45; Mk 8:31; Mt 20:19.) as he prophesied earlier.
Jesus’ violent death was not the result of chance in an unfortunate coincidence of circumstances, but is part of the mystery of God’s plan, as St. Peter explains to the Jews of Jerusalem in his first sermon on Pentecost: “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Act 2:23). This biblical language does not mean that those who handed him over were passive players in a scenario written in advance by God (cf. Acts 3:13, CCC 599).
For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness (cf. Mt 26:54; Jn 18:36; 19:11; Acts 3:17-18). The Scriptures had foretold this divine plan of salvation through putting to death of “the righteous one, my Servant” as a mystery of universal redemption, that is, as the ransom that would free men from the slavery of sin (Is 53:11; cf. 53:12; Jn 8:34-36; Acts 3:14). Hence, Christ died for our sins in accordance with the Scriptures.
Faithful to the saving mission he received from God the Father, Jesus “humbled Himself and became obedient to the point of death, even death on a cross.” [Phil. 2:8] In His Divine incarnation, He humbled Himself, taking the form of a slave, being born in human likeness. Jesus did not empty Himself of His Divinity but He voluntarily gave up the Divine glory to which He was entitled, a glory that would be restored at His exaltation. [Jn. 17:5; Mt. 17:1-8]
]Having humbled Himself, even unto death, God exalted Jesus, giving Him the Name that is above every name. [Phil. 2:9; Eph. 1:21; Heb. 1:4; 1 Pet. 3:22] That at the Name of Jesus, in an act of religious adoration, every knee should bend, in Heaven and on earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [Phil. 2:10-11; 1 Cor. 12:3; Rom. 10:9; Col. 2:6]
John the evangelist captures the mystery of salvation when he writes, God so loved the world that He gave His only begotten Son so that whoever believes will not die but may have eternal life (Jn 3:16). Hence, it was not the nails that hung Jesus on the cross but God’s love for us in his Son Jesus Christ, the image of God’s compassionate and gracious love for His people.
Have faith in God and in the One whom He sent for us and for our salvation. As John says, “And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent” (Jn 17:3). Besides, “without faith it is impossible to please God” (Hebrews 11:6). “
We adore you, O Christ, and we praise you. Because by your holy cross, you have redeemed the world” (St. Francis of Assisi). Tell the world of His LOVE.