In the Prologue of the Gospel according to John, the Evangelist solemnly declared: In the beginning was Word. And the Word was with God. The Word was God…He dwelt among us. And we have seen his glory, the glory that belongs only to God’s only begotten Son, Jesus Christ, full of grace and truth.
How the glory of Jesus as the Christ was revealed, manifested and shown upon to the nations, to the Gentiles? The glory that belongs only to God’s only Son, Jesus Christ, full of grace and truth, is revealed to the Gentiles in many and various ways:
- In the Birth of Jesus which we commemorate every time we celebrate Christmas.
- In the person and visit of the “Magi” or the “Learned Men” from the East which we commemorate every time we celebrate the Solemnity of Epiphany, the climax of the Christmas Season.
- In the Baptism of the Lord which the Church commemorates every time we celebrate the Baptism of the Lord, the conclusion of the Christmas Season.
- In the First Miracle of Jesus at Cana where he transformed jars of waters into jars of quality wine.
Today, the Christmas Season concludes with the celebration of the Feast of the Baptism of the Lord. The Liturgy offers us, in St Luke’s account, the Baptism of Jesus in the Jordan (cf. 3:15-16, 21-22).
The Evangelist narrates that, while Jesus was in prayer, after having received Baptism among the many who were drawn by the preaching of the Precursor, the heavens opened and under the form of a dove the Holy Spirit descended upon him. In that moment a voice from on high resounded: “You are my beloved Son. On you my favour rests” (Lk 3:22).
The Baptism of the Lord was held in great importance by the apostolic community, not only because in that circumstance, for the first time in history, there was the manifestation of the Trinitarian Mystery in a clear and complete way, but also because that event began the public ministry of Jesus on the roads to Palestine.
The Baptism of Jesus at the Jordan is the anticipation of his baptism of blood on the Cross, and it is the symbol of the entire sacramental activity by which the Redeemer will bring about the salvation of humanity.
There is a strict relationship between the Baptism of Christ and our Baptism. At the Jordan the heavens opened (cf. Lk 3:21) to indicate that the Saviour has opened the way of salvation and we can travel it thanks to our own new birth “of water and Spirit” (Jn 3:5), accomplished in Baptism.
In it we are inserted into the Mystical Body of Christ, that is, the Church, we die and rise with him, we are clothed with him, as the Apostle Paul often emphasized (cf. I Cor 12:13; Rom 6:3-5; Gal 3:27). The commitment that springs from Baptism is, therefore, “to listen” to Jesus: to believe in him and gently follow him, doing his will.
In this way everyone can tend to holiness, a goal that, as the Second Vatican Council recalled, constitutes the vocation of all the baptized. May Mary, the Mother of the beloved Son of God, help us to be faithful to our Baptism always.