Archive for category Apostles
Today’s Gospel narrative speaks about Judas’ betrayal and prediction of Peter’s denial. Betrayal, simply means, to hand over. “In the gospels many people “hand over” Jesus: the Sanhedrin hands him over to Pilate (Mk 15:1, 10; Mt 27:2, 18; Lk 24:20; Jn 18:30,35), Pilate hands him over to the will of the people (Lk 23:25; Jn 19:16) or to the soldiers for execution (Mk 15:15; Mt 27:26). However, the one who is par excellence the person who hands over Jesus is Judas Iscariot. He is branded in all four gospels with this characteristics, as if were his special trademark: 11 times in Mt, 6 times in Mk, 5 times in Lk, and 10 times in Jn. In all, Judas is 32 times presented as ‘the one who handed Jesus over’” (365 Days with the Lord 2003, Liturgical Biblical Diary, On Passion Sunday, St Pauls).
“Judas, ‘the man of Kerioth,’ one of the Twelve, waited on the high priests, probably while Jesus was engaged with the Greeks (Jn 12:20-50), and offered for sufficient remuneration to betray him into their hands. Judas was a disappointed man. He had attached himself to Jesus, believing him to be Messiah, and expecting, in accordance with the current conception of the Messianic Kingdom, a rich recompense when the Master should ascend the throne of his father David, and confer offices and honors upon his faithful followers.
The period of his discipleship had been a process of disillusionment, and latterly, when he perceived the inevitable issue, he has determined to abandon he deemed a sinking cause, and save what he might from the wreck. It may be also that he desired to be avenged an the Master who, as he deemed, had fooled him with a false hope. He therefore went to the high priests and asked what he would give him to betray Jesus into their hands. They leaped at the proposal and offered him thirty shekel. It was the price of a slave (cf. Ex 21:32). Impervious to contempt, he accepted their offer; and as though in haste to get rid of him, they paid him money on the spot” (Hastings J., DD, Ed., Dictionary of Christ and the Gospels, Edinburg: T. & T. Clark).
Jesus, aware of Judas’ design and anxious to eat the Passover with his disciples (Lk 22:15), “reclining with his disciples, made a startling revelation: ‘One of you shall betray me’ (Jn 13:2). Amid the consternation which ensued, Jesus secretly gave Judas his dismissal. The traitor left the room, and hastening to the high priests, summoned them to action.
Soon after, Jesus was “rejected by the elders and the chief priests and the scribes,” who handed him to the Gentiles to be mocked and scourged and crucified” (Mk 8:31; Mt 20:11; see cf. CCC 572).
Certainly, Judas’ betrayal contributes to the crucifixion and death of Jesus. But Judas is not the only the person responsible for his death. Pontius Pilate, the Sanhedrin, the Jews had their own share too. Behind the scene, all sinners were authors of Christ’ passion.
In her Magisterial teaching of the faith and in the witness of her saints, the Church has never forgotten that “sinners were the authors and the ministers of all the sufferings that the divine Redeemer endured” (Roman Catechism 1, 5, 11; cf. Heb 12:3). Taking into account the fact that our sins affect Christ himself (cf. Mt 25:45; Acts 9:4-5) the Church does not hesitate to impute to Christians the gravest responsibility for the torments inflicted upon Jesus, a responsibility with which they have all too often burdened the Jews alone:
We must regard as guilty all those who continue to relapse into their sins. Since our sins made the Lord Christ suffer the torment of the cross, those who plunge themselves into disorders and crimes crucify the Son of God anew in their hearts (for he is in them) and hold him up to contempt. And it can be seen that our crimes in this case is greater in us than in the Jews. As for them, according to the witness of the Apostle, “None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.” We, however, profess to know him. And when we deny him by our deeds, we in some way seem to lay violent hands on him (Roman Catechism 1, 5, 11; cf. Heb 6:6; 1 Cor 2:8).
Nor did demons crucify him; it is you who have crucified him and crucify him still, when you delight in your vices and sins (St. Francis of Assisi, Admon. 5, 3. ; CCC 598).
Today is the solemnity of Sts. Peter and Paul, the two great apostles and pillars of the Church martyred for their faith in Christ in the same city of Rome at about 64-67 AD. Today the Church is joyfully celebrating the memory of both of them. The “Rock” and the “Chosen Instrument” to preach the gospel to the Gentiles definitively met each other in Rome. There they brought to completion their apostolic ministry, sealing it with the shedding of their blood.
As we celebrate this feast of Sts. Peter and Paul let be us reminded once again that the Church is apostolic, one of the distinguishing marks of the true Church founded by Christ. Every Sunday, Solemnity and Holy Day of Obligation, we profess all that we believe as Catholics by reciting the Creed. If you notice, one of the articles of faith is our belief in the one, holy, catholic and apostolic Church of Christ. In the context of today’s feast of Sts. Peter and Paul allow me to focus more on the Church as apostolic.
This sole Church of Christ is apostolic. The apostolic origin and basis of the Church is what is termed its “apostolicity”, a special characteristic of the Church which we confess in the Creed. Apostolicity consists in the Pope and the Bishops being successors of Peter and the Apostles, holding the authority of the Apostles and proclaiming the same teaching as they did. “The sacred synod teaches that the bishops have by divine institution taken the place of the Apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and Him who sent Christ (cf. Luke 10:15)” (Vatican II, “Lumen Gentium”, 20).
The Church is apostolic because she is founded on the apostles, in three ways:
– she was and remains built on “the foundation of the Apostles” (Eph 2:20; rev. 21:14), the witnesses chosen and sent on mission by Christ himself (cf. Mt 28:16:20; Act 1:8; 1 Cor 9:1; 15:7-8; Gal 1:1);
– with the help of the Spirit dwelling in her, the Church keeps and hands on the teaching (cf. Acts 2:42), the “good deposit of faith,” the salutary words she has heard from the apostles (cf. 2 Tim 1:13-14);
– she continues to be taught, sanctified and guided by the apostles until Christ’s return, through their successors in pastoral office: the college of bishops, “assisted by priests, in union with the successors of Peter, the Church’s supreme pastor” (AG 5):
“You are the eternal Shepherd who never leaves his flock untended. Through the apostles you watch over us and protect us always. You made them shepherds of the flock to share in the work of your Son…” (Roman Missal, Preface of the Apostles I) (CCC 857).
The apostles’ mission. Jesus is the Father’s Emissary. From the beginning of his ministry, he “called to him those whom he desired; …And he appointed twelve, whom also he named apostles, to be with him, and to be sent out to preach” (Mk 3:13-14). From then on, they would also be his “emissaries” (Greek apostoloi). In them, Christ continues his own mission: “As the Father has sent me, even so I send you” (Jn 20:21); cf. 13:20; 17:18). The Twelve apostles’ ministry is the continuation of his mission; Jesus said to the Twelve: “he who receives you receives me” (Mt 10:40; cf. Luke 10:16).
Pope – successor of Peter. Bishops – successors of the apostles. In order that the mission entrusted to them might be continued after their death [the apostles] consigned, by the will and testament, as it were, to their immediate collaborators the duty of completing and consolidating the work they had begun, urging them to tend to the whole flock, in which the Holy Spirit had appointed them to shepherd the Church of God. They accordingly designated such men and made the ruling that likewise on their death other proven men should take over their ministry” (LG 20; cf. Acts 20:28; St. Clement of Rome, Ad Cor. 42, 44: PG 1, 291-300).
“Just as the office which the Lord confided to Peter alone, as first of the apostles, destined to be transmitted to his successors, is a permanent, so also endures the office, which the apostles received, of shepherding the Church, a charge destined to be exercised without interruption by the sacred order of bishops” (LG 20 par. 2). Hence the Church teaches that “the bishops have by divine institution taken the place of the apostles as pastors of the Church, in such wise that whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ” (LG 20 par. 2).
The Christian vocation is, of its nature, a vocation to the apostolate as well. Since the Church is “sent out” into the whole world, all members of the Church share in this mission, though in various ways. Apostolate is “every activity of the Mystical Body” that aims “to spread the Kingdom of Christ over all the earth” (AA 2).
“Christ, sent by the Father, is the source of the Church’s whole apostolate”; thus the fruitfulness of apostolate for ordained ministers as well as for lay people clearly depends on their vital union with Christ” (AA 4; cf. Jn 15:5)… Charity drawn from the Eucharist above all, is always “as it were, the soul of the whole apostolate” (AA 3).
To sum up, “The Church is apostolic. She is built on a lasting foundation: “the twelve apostles of the Lamb” (Rev. 21:14). She is indestructible (cf. Mt 16:18). She is upheld infallibly in truth: Christ governs her through Peter and the other apostles, who are present in their successors, the Pope and the college of bishops” (CCC 869).
Challenge. As baptized Catholic Christians, we are also “apostles” (being sent). Like Sts. Peter and Paul in our unworthiness and sinfulness, we are witnesses chosen and sent on mission by Christ himself. We can bear much fruits in our apostolate only when we are faithful always to the teachings handed to us by the apostles and their successors and continued to be taught, sanctified and guided by the apostles until Christ’ returns, through their successors in pastoral office: the college of bishops, “assisted by priests, in union with the successor of Peter, the Church supreme pastor” (AG 5). Because “whoever listens to them is listening to Christ and whoever despises them despises Christ and him who sent Christ” LG 20 par. 2).
Therefore, rejoice that the Lord has chosen you to be a member of his body, the one, holy catholic and apostolic Church of Christ. Love the Church (Eph 5:25). Freely and humbly submit to the authority of the Church (see Heb 13:17). Share the faith. For “Faith is “preserved” by being given” (Encyclical Letter Redemptoris missio, n. 2). Commit wholeheartedly in the service of the faith, service of unity, service of the mission (cf. Encyclical Letter, Ut unum sint, n. 88). And following the examples of Jesus and his apostles Peter and Paul, may we lay down our life also for the Church (Eph. 5:25).
Reflection: Rest a while. Jesus invites his disciples to a quiet place to rest, giving them a chance to recharge and refresh themselves. Returning from a mission of preaching and healing, the disciples are offered an opportunity to pause a while and spend time with God. People see them leave and get ahead of them at their place of retreat. Jesus’ heart is moved with compassion for the people. Allowing the disciples their moments of rest, Jesus proceeds to minister to the crowd.
Jesus suggests that we take time from our hectic schedule to be with God in prayer, listening to God speak to us. Our prayerful communion with God must then lead us to be more committed to the well-being of God’s people. Our resting in the Lord refreshes us for better service.
Do I resent it when someone intrudes into my scheduled rest to ask for my help?
He appointed twelve. Jesus chooses twelve whom he also names apostles. His choice is not dependent on any qualifications or criteria. The Twelve are ordinary working men, most of them with no great educational background or social prominence. The important thing is that they be with him. By being with Jesus, the Twelve are gradually led into the heart of Jesus; they learn not from his words alone but from his very life as it unveils before them. Eventually, they are sent forth to continue his mission, to preach, and to drive out demons.
The number twelve has a clear redemptive and historical symbolism. The Twelve represent in a new form the people of the twelve tribes of Israel—the Chosen People.
Jesus continues to need people who are willing to work for him and to serve for God’s people. Jesus has chosen and called us to God’s vineyard. He does not mind our failures and sins, our shortcomings and limitations. He is willing to take risks with us and to invest in us. All he wants is our commitment to him and our dedication to his mission.
Is there something or someone in this world that keeps us from giving our selves totally for Jesus? Do we allow Jesus to use our talent, time, and treasure for his purposes?