Archive for category Baptism
“The story is told again of the betrayal of Jesus by Judas. This time the account is from Matthew. We must listen again and let it pierce our hearts. Before the Passover Judas goes to the authorities and asks what they are willing to give him if hand him Jesus over them. This is a business transaction, a deal. Jesus is a commodity, and money changes hands.
Meanwhile, Jesus is making his own plans for the Passover meal, sending his disciples on ahead into the city to arrange a house for a dinner. An anonymous donor lends Jesus his house. And dinner begins. As it grows dark, Jesus speaks: “I give you my word, one of you is about to betray me.” The rest of the group is distressed and each asks Jesus the same question: “Surely it is not I, Lord?” Jesus replies them with this harsh word: “He who has dipped his hand into the dish with me is he one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born” (Mt 26:23-24).
It was a custom among the tribes for either host or guest, or one of two close friends, to take a piece of bread or meat and dip it in oil or wine and feed it to the other as a sign of closeness, of kinship. In fact, once a person had eaten at the table in a Bedouin’s camp and shared food he literally was considered kin for the seventy-two hours that the food shared was in his body, bound even closer than by blood ties. Judas takes the food, and even bound as close as that to Jesus, he intends to betray him.” (Megan Mc Keena, Lent 1998, The Daily Readings, Orbis Books Maryknoll). ). By doing so, Jesus successfully shows to his disciples the horror of betrayal (committed by Judas) in the face of his act of hospitality (see JBC 61:176). Here the treachery of Judas is seen at its worst. He must have been the perfect actor and the perfect hypocrite. If the other disciples had known what Judas was about, he would never left that room alive.
Table fellowship is a celebration of friendship and oneness of mind and heart. Hearing Jesus accusing one of them being a traitor is indeed disturbing and shocking. Trying to lift the veil of gloom caused by Jesus’ words, each tried to assure him by asking, “Surely, it is not I Lord? Note that they address Jesus as “Lord,” a title that expresses their acceptance of the power of Jesus over them.
In the Greek translation of the Old Testament, the ineffable Hebrew name YHWH, by which God revealed himself to Moses (cf. Ex 3:14), is rendered Kyrios, “Lord.” From then on, “Lord” becomes the more usual name by which to indicate the divinity of Israel’s God. The New Testament uses this full sense of the title “Lord” both for the Father and –what is new-for Jesus, who thereby recognized as God himself (cf. 1 Cor 2:8).
Very often in the Gospels people address Jesus as “Lord.” This title testifies to the respect and trust of those who approach him for help and healing (cf. Mt 8:2; 14:30; 15:22; et al.). At the prompting of the Holy Spirit, “Lord” expresses the recognition of the divine mystery of Jesus. In the encounter with the risen Jesus, this title becomes adoration: “My Lord and my God!” It thus takes on a connotation of love and affection that remains proper to the Christian tradition: It is the Lord!” (Jn 20:28; Jn 21:7).
Judas Iscariot is the only one who addreses Jesus as “Rabbi”” which is also used by Jesus’ enemies and critics. What makes Judas betray Jesus is more than just the love for money. Judas’ belief in Jesus’ person and mission has weakened or ceased altogether. He is scandalized, that is, he stumbles and loses faith in the Master.
“Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: ‘Wage the good warfare, holding faith and good conscience. By rejecting conscience, certain persons have made a shipwreck of their faith’ (1 Tm 1:18-19). To live, grow and persevere in the faith until the end, we must nourish it with the word of God; we must beg the Lord to increase our faith” (CCC 162).
Officially, today is the last day of Lent. Our Journey is complete. Now we go to celebrate Easter. Alexander Schmemann, a great liturgical scholar, writes:
Even though we are baptized, what we constantly lose and betray is precisely that which we receive at baptism. Therefore, Easter is our return every year to our baptism, whereas Lent is our preparation for that return-the slow and sustained effort to perform, at the end, our passage into new life in Christ…Each Lent and Easter are, once again, the rediscovery and the recovery by us of what we were made through our own baptismal death and resurrection.
Easter is the greatest feast in the Christian liturgical calendar. The feast of all feasts. The night of all nights and the day of all days. “This is the day the Lord has made. Let us rejoice and be glad” because the Lord is risen from the dead.
On this Sunday, Christians celebrate the resurrection of Jesus Christ from the dead. For us Catholics, Easter Sunday comes at the end of 40 days of prayer, fasting, and almsgiving known as Lent. Through spiritual struggle and self-denial, we have prepared ourselves to die spiritually with Christ on Good Friday, the day of His Crucifixion, so that we can rise again with Him in new life on Easter.
Easter is a day of celebration because it represents the fulfillment of our faith as Christians. St. Paul wrote that, unless Christ rose from the dead, our faith is in vain (1 Corinthians 15:17). Without Christ risen from the dead we remain in our slavery to sin, we remain under the dominion and oppression of Satan and the evil ones, we remain blinded by ignorance, we remain alienated from God whose wrath awaits us on the day of judgment. Without Christ risen from the dead, there is no Church, there is no sacrament, there is no priest, there is no Mass, and there is no reason for us to gather today with great rejoicing and gladness.
Through his death, Christ saved mankind from bondage to sin, and He destroyed the hold that death has on all of us; but it is His Resurrection that gives us the promise of new life, both in this world and the next.
That new life began on Easter Sunday. In the Our Father, we pray that “Thy Kingdom come, on earth as it is in Heaven.” And Christ told His disciples that some of them would not die until they saw the Kingdom of God “coming in power” (Mark 9:1). The early Christian Fathers saw Easter as the fulfillment of that promise. With the resurrection of Christ, God’s Kingdom is established on earth, in the form of the Church.
That is why people who are converting to Catholicism traditionally are baptized at the Easter Vigil service, which takes place on Holy Saturday (the day before Easter), starting sometime after sunset. They have usually undergone a long process of study and preparation known as the Rite of Christian Initiation for Adults (RCIA). Their baptism parallels Christ’s own Death and Resurrection, as they die to sin and rise to new life in the Kingdom of God.
Because of the central importance of Easter to the Christian faith, the Catholic Church requires that all Catholics who have made their First Communion receive the Holy Eucharist sometime during the Easter season, which lasts through Pentecost, 50 days after Easter. (The Church also urges us to take part in the Sacrament of Confession before receiving this Easter communion.) This reception of the Eucharist is a visible sign of our faith and our participation in the Kingdom of God. Of course, we should receive Communion as frequently as possible; this “Easter Duty” is simply the minimum requirement set by the Church.
Allow me to end my homily with this story:
Patt Barnes came upon an old lady selling flowers on a busy city street.
Her face was old and wrinkled, but radiant with an Easter smile.
Patt took a flower, paid her, and said:
“How happy you are this morning.” The flower lady replied, “Why not? Everything is beautiful.” Patt was
startled by her reply, because she was dressed so shabbily and looked so frail.
Patt said: “You surely wear your troubles well!
Again, her reply startled Patt: “When Jesus died Good Friday,” she said, “that was the worst of days. Then, 3 days later–Easter! So when troubles come my way, I simply wait three days. Then and everything gets all right again.”
How do I handled my troubles?
How might I better handle them?
We are Easter people; and Alleluia is our song!
O Lord Jesus Christ, who upon this day did conquer death and rise from the dead, and who are alive for ever more, help us never to forget your Risen Presence forever with us.
Help us to remember,
That you are with us in every time of perplexity to guide and to direct;
That you are with us in every time of sorrow to comfort and console;
That you are with us in every time of temptation to strengthen and to inspire; That you are with us in every time of loneliness to cheer and befriend; That you are with us even in death to bring us to the glory of your side.
Make us to be certain that there is nothing in time or in eternity which can separate us from you,so that in your presence we may meet life with gallantry and death without fear.
You turn our darkness into light, in your light we shall see light.
Lord in your mercy, hear our prayer. Christ the Lord is risen today!
— Adapted from ThisIsChurch.com