Archive for category Crisis

Lk 12:49-53 Jesus: A Cause Of Division

The new millennium has witnessed and continues to witness various and different faces of violence, division and situations of unpeace. Hardly any day passes that we do not hear the sad news of violent aggression and brutality unleashed against innocent people somewhere around the world. To make matters worse, perpetrators of these acts of violence often try to justify these atrocities by claiming that they are fighting a holy war in God’s name. Think of the crusades, the Taliban in Afghanistan, Al Qaeda in Iraq, and the Lord’s Resistance Army in Uganda.

Today’s readings are indeed a call to war: not a war against other people but a war against sin and evil; not a war against people we perceive as evil, but a war against the evil one, the devil.

Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  This is a disturbing word knowing Jesus as the Prince of Peace who has come “to guide our feet into the way of peace” (Lk 1:79) and to dispense peace “among those whom he favors” (Lk 2:14) Here he makes it clear that he cast fire and brings division rather than peace.  In Matthew’s parallel verse (10:34), Jesus brings a sword.  

Is Jesus contradicting himself on his teachings about love peace and unity? Is Jesus contradicting himself the fourth precept of the Decalogue or Ten Commandment which is, “Honor your father and mother!” Certainly not. Jesus, in saying those paradoxiCal words, did not intend to destroy family and other human relations, ties and institutions. Rather he was only telling his disciples, in a forceful language, the following:

First, to choose and to follow Jesus is a matter of personal choice. No can one can make decision for us. Not even the Church or the State. Not even our family. And when we choose, either we choose and follow Jesus or reject him. There is no middle way. There is no half-way. There is no other alternative. There is no other option. Please bear in mind that our sanctification and salvation depend on the kind of choice we make. Choose God and you choose life, happiness and peace.

Second, if we opted to choose and follow Jesus then our loyalty, obedience and faithfulness to him must be urgent, exclusive and unparalleled. When it comes to hierarchy of values and priorities in life, God always takes precedence over possessions and relations. To choose and follow Jesus only and always may  sometimes bring division and conflict. This is the necessary consequence and cost of following Jesus. This substantially explains the paradoxical words of Jesus in today’s Gospel.

Third, Jesus’ message of love, peace and unity does not necessarily mean that we compromise with evil and tolerates injustices and wrong-doings. Peace and unity that we rightly desire can be achieved not by compromise, force and violence but by doing the will of God for us and through us. Let this Christian moral principles always guide us: Do good and hate sin! Love sinner and hate evil!

In today’s Mass, Jesus invites all of us to examine who we love first and foremost.  Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)? A true disciple loves God above all else and is willing to forsake all for Jesus Christ.  Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin because it is possible that family and friends can become our enemies when they prevent and hinder us from following  and serving the Lord.

Let our “faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him” (CCC 229).

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Easter Sunday

Easter is the greatest feast in the Christian liturgical calendar. The feast of all feasts. The night of all nights and the day of all days. “This is the day the Lord has made. Let us rejoice and be glad” because the Lord is risen from the dead.

On this Sunday, Christians celebrate the resurrection of Jesus Christ from the dead. For us Catholics, Easter Sunday comes at the end of 40 days of prayer, fasting, and almsgiving known as Lent. Through spiritual struggle and self-denial, we have prepared ourselves to die spiritually with Christ on Good Friday, the day of His Crucifixion, so that we can rise again with Him in new life on Easter.

Easter is a day of celebration because it represents the fulfillment of our faith as Christians. St. Paul wrote that, unless Christ rose from the dead, our faith is in vain (1 Corinthians 15:17). Without Christ risen from the dead we remain in our slavery to sin, we remain under the dominion and oppression of Satan and the evil ones, we remain blinded by ignorance, we remain alienated from God whose wrath awaits us on the day of judgment.  Without Christ risen from the dead, there is no Church, there is no sacrament, there is no priest, there is no Mass,  and  there is no reason for us to gather today with great rejoicing and gladness.

Through his death, Christ saved mankind from bondage to sin, and He destroyed the hold that death has on all of us; but it is His Resurrection that gives us the promise of new life, both in this world and the next.

That new life began on Easter Sunday. In the Our Father, we pray that “Thy Kingdom come, on earth as it is in Heaven.” And Christ told His disciples that some of them would not die until they saw the Kingdom of God “coming in power” (Mark 9:1). The early Christian Fathers saw Easter as the fulfillment of that promise. With the resurrection of Christ, God’s Kingdom is established on earth, in the form of the Church.

That is why people who are converting to Catholicism traditionally are baptized at the Easter Vigil service, which takes place on Holy Saturday (the day before Easter), starting sometime after sunset. They have usually undergone a long process of study and preparation known as the Rite of Christian Initiation for Adults (RCIA). Their baptism parallels Christ’s own Death and Resurrection, as they die to sin and rise to new life in the Kingdom of God.

Because of the central importance of Easter to the Christian faith, the Catholic Church requires that all Catholics who have made their First Communion receive the Holy Eucharist sometime during the Easter season, which lasts through Pentecost, 50 days after Easter. (The Church also urges us to take part in the Sacrament of Confession before receiving this Easter communion.) This reception of the Eucharist is a visible sign of our faith and our participation in the Kingdom of God. Of course, we should receive Communion as frequently as possible; this “Easter Duty” is simply the minimum requirement set by the Church.

Allow me to end my homily with this story:

Patt Barnes came upon an old lady selling flowers on a busy city street.

Her face was old and wrinkled, but radiant with an Easter smile.

Patt took a flower, paid her, and said:

“How happy you are this morning.” The flower lady replied, “Why not? Everything is beautiful.” Patt was
startled by her reply, because she was dressed so shabbily and looked so frail.

Patt said:  “You surely wear your troubles well!

Again, her reply startled Patt: “When Jesus died Good Friday,” she said, “that was the worst of days. Then, 3 days later–Easter!  So when troubles come my way, I simply wait three days. Then and everything gets all right again.”

How do I handled my troubles?

How might I better handle them?

We are Easter people; and Alleluia is our song!
Saint Augustine

 

Easter Prayer

O Lord Jesus Christ, who upon this day did conquer death and rise from the dead, and who are alive for ever more, help us never to forget your Risen Presence forever with us.

Help us to remember,

That you are with us in every time of perplexity to guide and to direct;
That you are with us in every time of sorrow to comfort and console;
That you are with us in every time of temptation to strengthen and to inspire; That you are with us in every time of loneliness to cheer and befriend; That you are with us even in death to bring us to the glory of your side.

Make us to be certain that there is nothing in time or in eternity which can separate us from you,so that in your presence we may meet life with gallantry and death without fear.

You turn our darkness into light, in your light we shall see light.

Lord in your mercy, hear our prayer. Christ the Lord is risen today!
ALLELUIA

— Adapted from ThisIsChurch.com

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