Archive for category Discipleship
The new millennium has witnessed and continues to witness various and different faces of violence, division and situations of unpeace. Hardly any day passes that we do not hear the sad news of violent aggression and brutality unleashed against innocent people somewhere around the world. To make matters worse, perpetrators of these acts of violence often try to justify these atrocities by claiming that they are fighting a holy war in God’s name. Think of the crusades, the Taliban in Afghanistan, Al Qaeda in Iraq, and the Lord’s Resistance Army in Uganda. And the latest is the ISIS or ISIL.
Today’s readings are indeed a call to war: not a war against other people but a war against sin and evil; not a war against people we perceive as evil, but a war against the evil one, the devil.
Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth. This is a disturbing word knowing Jesus as the Prince of Peace who has come “to guide our feet into the way of peace” (Lk 1:79) and to dispense peace “among those whom he favors” (Lk 2:14) Here he makes it clear that he cast fire and brings division rather than peace. In Matthew’s parallel verse (10:34), Jesus brings a sword.
Is Jesus contradicting himself on his teachings about love peace and unity? Is Jesus contradicting himself the fourth precept of the Decalogue or Ten Commandment which is, “Honor your father and mother!” Certainly not. Jesus, in saying those paradoxical words, did not intend to destroy family and other human relations, ties and institutions. Rather he was only telling his disciples, in a forceful language, the following:
First, to choose and to follow Jesus is a matter of personal choice. No can one can make decision for us. Not even the Church or the State. Not even our family. And when we choose, either we choose and follow Jesus or reject him. There is no middle way. There is no half-way. There is no other alternative. There is no other option. Please bear in mind that our sanctification and salvation depend on the kind of choice we make. Choose God and you choose life, happiness and peace.
Second, if we opted to choose and follow Jesus then our loyalty, obedience and faithfulness to him must be urgent, exclusive and unparalleled. When it comes to hierarchy of values and priorities in life, God always takes precedence over possessions and relations. To choose and follow Jesus only and always may sometimes bring division and conflict. This is the necessary consequence and cost of following Jesus. This substantially explains the paradoxical words of Jesus in today’s Gospel.
Third, Jesus’ message of love, peace and unity does not necessarily mean that we compromise with evil and tolerates injustices and wrong-doings. Peace and unity that we rightly desire can be achieved not by compromise, force and violence but by doing the will of God for us and through us. Let this Christian moral principles always guide us: Do good and hate sin! Love sinner and hate evil!
In today’s Mass, Jesus invites all of us to examine who we love first and foremost. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)? A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin because it is possible that family and friends can become our enemies when they prevent and hinder us from following and serving the Lord.
Let our “faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him” (CCC 229).
As Jesus made His way towards Jerusalem where death awaits him, He stopped in the village of Bethany where He was invited to dinner party by a wealthy friend named Simon. In the course of the gathering, a woman interrupted the meal which shocked all those who were present.
What scandalized them? First, they were shocked because the woman who came to Jesus loosened her hair in public. During that time, to loosen one’s hair in public even for a married woman, was a sign of grave immodesty. Second, they were shocked because the woman wasted lot of money when she anointed Jesus’ feet with precious ointment. When Mary anointed Jesus with an oil worth a whole year’s wages, Judas protested that the perfume could have been sold. It would have brought three hundred silver pieces (he’ll betray Jesus for just thirty), and then the money could have been given to the poor. Jesus, however, fully aware that he is a traitor, unconcerned about the poor, and a thief.
The contrast between Judas and Mary of Bethany is powerful. Mary spent what she had on “very costly ointment” in a gesture of love, affection, and respect. While Judas complained for losing the money that does not belong to him in the guise of being concern for the poor.
How did Jesus react to that given situation? Jesus defended what the woman did for him out of gratitude and thanksgiving and then used that occasion to teach them about the virtue of hospitality and his imminent passion and death in the hands of the scribes and the pharisees who will deliver him to the pagans to be mocked, crucified and be killed.
For Jesus hospitality is more than just welcoming a guest into one’s house. It is more than just serving a guest with food and drink. For Jesus, hospitality is, above all, welcoming someone what he stands for or represents. This is the reason why he praised what Mary did to him than Martha who prepared everything for their meal when he visited their home once. On that ocassion Mary both as a friend and a disciple welcomed Jesus and what he stands for and represents.
Today is Monday of the Holy Week. On this day, let us reflect on the prophetic anointing of Jesus by a woman named Mary (the sister of Martha and Lazarus who were close friends of Jesus), which foreshadowed Jesus’ imminent death, honored Him as God’s anointed, and poured out to Him love and devotion too deep for words. Her action reminds us that our journey through Holy Week is a matter of the heart.