Archive for category Healing
From various Old Testament passages, it is clear that blindness is a type of sin (See Deuteronomy 28:29; Isaiah 59:10; Job 12:25; Zephaniah 1:17; Isaiah 29:8; also Ephesians 5:8; and Matthew 15:14). “In the Near East, eye diseases were as repulsive as leprosy” (14 Frederick Bruner, Matthew Vol. 1, p. 349). Blindness and beggary form an awful combination, and when coupled with the general poverty then prevailing in Palestine, they suggest a fullness of suffering. It is not, therefore, surprising to hear that as Jesus passed by, a blind man called Bartimaeus followed him, crying out, and saying, “Jesus, Son of David, have pity on me!” (Luke 18:39).Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, 41“What do you want me to do for you?” He replied, “Lord, please let me see.” Jesus told him, “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God (Luke 1842-43).
This Gospel narrative is another biblical story about faith making miracle.
Before the healing took effect, however, Christ tested first the faith of the blind man by simply passing him to stretch their faith a little. If he really believed, then would persist in his appeal for help and deliverance. And sure enough, he did. He passed the test, and Jesus healed him.
Here we see Jesus emphasizing the need of faith. Here also we see Jesus testing the faith before he acts on our petition or prayer. The emphasis in the miracle of the centurion’s servant was on the faith of the centurion. The woman with the hemorrhage was healed because of her faith. Jairus was told not to fear, but to have faith.
Biblically speaking, faith is confident assurance concerning what we hope for, and conviction about the things we do not see (Heb 11:1). Going back to the Gospel narrative we can somehow say that faith is believing in Jesus as “my Lord and my God” (Jn 20:28) and entrusting everything to him who loves and cares for us.
Some of us have spent thousands of pesos so that we can see better physically. We have glasses, sunglasses, reading glasses, bifocals, trifocals, contacts, eye drops, and laser surgery to improve our sight physically. But we have nothing and doing and have done nothing to heal and save us from spiritual blindness. Spiritual blindness, then, refers in some instances to the inability of unbelievers to comprehend spiritual truth, specifically failure to recognize the true identity of the incarnate Word, Jesus Christ.
Paul tells the Corinthian believers that blindness aptly describes the spiritual state of pagan unbelievers. He points out that this blindness is inflicted by the “god of this age [who] has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God” (2 Cor 4:4). The New Testament reveals that believers are subject to spiritual blindness. Peter deems those who fail increasingly to exhibit diligence in pursuit of spiritual virtue as blind or nearsighted (2 Peter 1:9). And the exalted Lord of the church views the lukewarm but haughty Laodicean church as wretched, pitiful, poor, blind, and naked (Rev 3:17).
It is the Lord who “gives sight to the blind” (Psalm 146:8; Isa 42:16) and we are somehow the two blind men [spiritual blindness] in the story when we are either unable or unwilling to acknowledge God or the things of God in the many events, places, times and people who came to our lives. Perhaps we are not open and dispose to God’s revelation and illumination (Matt 11:25-27; 1 Cor 1:21; 2 Peter 1:19-21) and chose to remain in our stubbornness of heart and unbelief. So, we need to ask him humbly to touch and heal us in order let us see again. It is much more important to see better spiritually. Consequently, cry out to Jesus “all the more, ‘Son of David, have pity on me!’” (Lk 18:39) Pray to Jesus: “Lord, I want to see” (see Lk 18:41). Beg the Lord: Increase my faith (see Mk 9:24; Lk 17:5; 22:32).
“It is hard for us today to imagine the awful condition of the leper in New Testament times. He was considered legally dead. But, worse, he was considered morally unclean. Forbidden to enter any walled city—lashed thirty-nine times if he did—he wandered, muffled to the eyes, crying ‘Unclean!’
“Under Jewish law, no one could greet him. Under the law, no one could approach within six feet of the leper—one hundred feet if the wind came from his direction. Any building he entered was considered defiled and had to be purified. The common practice was to throw stones at or run and hide from any leper who approached.
“Such was the man who came to Jesus. What compassion and greatness he must have sensed in the Master to break the law in this manner. And what was the response? Against all law and tradition, Jesus reached out and touched the leper and by His touch cleansed him of his filthiness. By His touch, to save His brother, Jesus descended lower than any man—exactly as He did, later, to save each of us.
“We are that leper, each of us unclean in his own way, each of us crying, ‘If thou wilt, thou canst make me clean.’ Each of us trusts that because of His infinite love, we will receive His touch.” (William B. Smart, Messages for a Happier Life: Inspiring Essays from the Church News [Salt Lake City: Deseret Book Co., 1989], 136.)
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Reflection: Be made clean. The Jews consider leprosy as a curse from God, a punishment for serious sins. Lepers are numbered among the living dead. They are social outcasts, an embarrassment to their families and to the community.
The Book of Leviticus prescribes that one who bears the sore of leprosy shall keep his garments rent and his head bare, and shall muffle his beard; he shall cry out, “Unclean, unclean!” He shall dwell apart, making his abode outside the camp (Lv 13:45-46). Lepers are forbidden to enter the city or the Temple. No one is to speak or mingle with them. Anyone who touches a leper is considered unclean and impure, prohibited from participating in any Temple sacrifice and worship.
Jesus does exactly the opposite: he interacts with a leper. He stretches out his hand, touches the leper, and speaks with him. His actions show his compassion and love for the leper. Jesus heals the leper so he may be reinstated into the community and restored in his dignity as a child of God.
What Jesus sees in us are not our mistakes, failures, or sins but our contrition and desire to be healed and made whole. Jesus wants that our hearts be cleansed from bitterness, our eyes from malice, our minds from revenge, our lips from lies, our hands from hurting, and our lives from selfishness and slavery to sin. Jesus is telling us now, “I do will it. Be made clean.”
Sympathy is not enough; compassion is expressed in good deeds.
In today’s gospel story we heard that Jesus heals Peter mother-in-law who was threatened by a convulsion caused by a high fever which was considered a deadly disease in the ancient times.
The healing of Jesus was considered a miracle for three reasons:
- Caused by the personal intervention of Jesus
Because of this healing miracle of Jesus, news spread near and far, that Jesus has the power over sickness and death. As a result, “When it was evening, after sunset, they brought to him all who were ill or possessed by demons. The whole town was gathered at the door. He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him” (Mk 1:32-34).
What is something unique in the story is this. In spite of being busy doing the “work of God” Jesus never fails to forget the “God of work.” As the gospel writer relates, “Rising very early before dawn, he left and went off to a deserted place, where he prayed” (Mk 1:35).
What usually is our justification for failing to pray, for failing to go to Mass? Usually it may be one of the three or combination of them all.
- I’m busy.
- I’m self-sufficient so what’s the use of praying.
- My work, apostolate, service is my prayer.
If there is any person who has the credibility or right to say them all is no other than Jesus. But Jesus never fails to find time and place to be alone with God the Father in prayer, intimacy and friendship.
Ezra Taft Benzon says it best when he wrote:
“[Jesus] communed constantly with his Father through prayer. This he did not only to learn the will of his Father but also to obtain the strength to do his Father’s will. He fasted and prayed forty days and forty nights at the beginning of his ministry. (Mt. 4:2; Mk 1:13; Lk 4:2) He prayed all night just before choosing his twelve apostles. (Lk 6:12-13.) He prayed in the Garden of Gethsemane. Mt 26:39) It would seem that during his earthly ministry he never made a major decision or met a crisis without praying.” (Come unto Christ [Salt Lake City: Deseret Book Co., 1983], 44.)
When you have problems, when you are in trouble, in crisis, and difficulties, when you are confronted with major decisions and tasks in life never fail to find time and place to be one with God in prayer, communion and friendship. With God everything is possible. With God we bear abundant fruits. With God, like Jesus, we can also overcome the world.
A man from the tombs. The man is an outcast from society, possessed by unclean spirits, living among the tombs. Dwelling among the dead, he has no hope, no future, no life. He is under the dominion of Satan, powerless and helpless. But meeting Jesus is the beginning of new hope and new life. The presence of Jesus brings him liberation from the unclean spirits. And he is given a purpose in life: to go home to his family and announce to them all that the Lord in his pity has done for him.
After Jesus heals us, he sends us on mission. Have we announced and shared with our family and friends all that the Lord in his pity has done for us?
Do not be afraid; just have faith. The Gospel portrays Jesus as divine healer and author of life. What is common to the synagogue official named Jairus and the woman afflicted with hemorrhages is their complete faith in Jesus. While the disciples and the people from the official’s house express their doubts, Jairus and the woman believe in the power of Jesus. They place all their hope in Jesus.
We may stumble and sin. We may ignore God or turn away from God. But God never condemns or abandons us. Jesus tells us, “Talitha koum!” Arise!
Present to Jesus what you want him to heal in you and in your loved ones.
What do you want me to do for you? Jesus has such reverence for people, especially the poor, that he does not presume their needs. He kindly asks them what they wish him to do for them. He respects them and comes down to them in their terms. He embraces them with his love and patience. He listens to them and is sensitive to them.
Besides the actual healing, Jesus already does much by the care and attention he gives those seeking him. While others hush us up or set us aside or throw us some scrap to silence us, Jesus bends down to give us his ear and his time. Healing only comes second.
Ask for a particular grace this day from the Lord.