Archive for category Kingdom
Parables are comparisons in which spiritual truth is pictured in vivid terms (Blomberg 1990). “Jesus’ invitation to enter his Kingdom comes in the form of parables, a characteristic feature of his teaching (Cf. Mk 4:33-34).
The Parable that was just read is commonly known as the Parable of the Workers in the Vineyard. Mark Bailey calls this parable, “A day on the job in the kingdom of God.” (because the work takes place throughout the day and the payroll is at the end of the day.)
The parable emphasizes the times that the laborers were hired. The Landowner hired laborers early in the morning (6:00) and made an agreement with them to pay them a denarius for the day’s work. It says the owner agreed which makes me think the workers asked for the denarius and he agreed to it.
The Landowner went out again at 9:00, 12:00, 3:00 and 5:00 and asked others if they would like to come to work without indicating what they would earn, only that he would be fair (vs. 4). If the first guy is going to get 1 denarius for 12 hours work, what do you expect the 2nd group to get? 3/4, then 1/2 then 1/4 and then 1/12th respectively.
At the end of the day, the Landowner went to pay them and started with the last group. He gave them each 1 denarius. What do you expect the next group to get? Three denarii. The next group six, and the next nine and the first group that was hired expects to get 12 denarii. But he gave everyone the same amount – one denarius – regardless of whether they had worked one hour or twelve hours.
It is not surprising therefore, that those were hired first complained and accused the owner of being unfair.
But the owner justifies his actions:
- on the basis of agreement – they agreed to work for a denarius. The owner calls him “friend” which in Matt is not a term of endearment.
- on the basis of ownership – can I do what I want with what is mine?
- on the basis of generosity – can I be gracious to whom I want to be gracious?
Again, is the landowner unjust or unfair? Certainly not. The landowner is just when he paid them all individually with the same amount or salary because that was the thing agreed upon by the landowner and the labourers. The landowner is generous, compassionate and merciful when he paid them all individually with the same amount regardless of of whether they had worked one hour or twelve hours. Simply stated, the landowner is not unjust. Rather he is both just and gracious or compassionate or merciful.
This is the message and the challenge for all of us who are adopted children of God: to be just yet gracious, merciful and compassionate. “Mercy without justice is baloney. Justice without mercy is tyranny.”
“Grace and mercy are both expressions of God’s love, grace to the guilty and undeserving, mercy to the needy and helpless” (John Stott, The Letters of John). Let us, therefore, be merciful as Jesus is merciful (Lk 6:36) for “whoever acts without mercy will be judged without mercy” (James 2:13).May we have mercy on all, especially to those who are going through a time when they are given little or no mercy.
Prayer: Father, may I love those considered unlovable.
The Parable of the Net has close similiarity with the two earlier parables, the Parable of the Mustard Seed and the Parable of the Weed.
The Parable of the Net is closely similar to the Parable of the Mustard Seed in the sense that it describes the Kingdom of God as universal in scope and in nature. Hence, based on these two parables, the Kingdom of God here on earth is intended to accept men and women of all generations and of all nations and that include both the wicked and the righteous, the saint and the sinner, the good and the bad. In connection with this what is the challenge for us? To adopt an open, non discriminating and non judgmental and freewheeling approach to evangelization. A major problem which we will be encountering with this approach however would be: both the undesirables and desirables will enter and mixed in the Church. Some undesirables will be converted…Some undesirables who seemed promising in the beginning will betray God in the end. God does not make us responsible for this. But let us always be reminded to withold our judgment for judgment belongs, not to the disciples, but to God. This parable, however, is not a call to overlook grievous sin. A few chapters hence, Jesus will establish procedures for reproving sinners and for excommunicating them if they fail to mend their ways (Mt 18:15-20).
The Parable of the Net is closely similar to the Parable of the Weed in the sense that these parable recognize the fact that the the Kingdom of God here on earth is composed of both sinners and saints. We cannot perfectly separate the two and eliminate the oter while the Kingdom of God is still on earth. Otherwise we will destroy the good together with the bad. We will uproot the weed while uprooting the weed whose roots were already entwined with the wheat. But when the day of the Final Judgment comes, the good and the bad will be totally and perfectly separated like what the fishermen did in the Parable. After having scooped up all sorts fish, both the good and bad the fishermen sorted their catch and discarded the unwanted or the usable fish.
Whether we like it or not the day of the final judgment will come. Matthew never tires in warning his readers of the reality of judgment and hence the importance of genuine discipleship. It is a warning that both the world and the Church need” (Hagner).When that day comes the good and bad will finally and perfectly be separated. The wicked goes directly to hell to be punished eternally while the righteous will be rewarded in heaven and they “will shine like the sun in the Kingdom of their Father (Mt 13:43).
“Mention of the final judgment reminds the hearers and readers of the parables that discipleship is not a game of ‘let’s pretend’; it is a matter of life and death” (Brueggemann, 424). The reality of the final judgment once again remind us that following Jesus is not a game of “let’s pretend.,” it is a matter of life and death, it is a matter of salvation and damnation, it is a matter of happiness and misery. Choose life and lasting happiness with God and with our loved ones in heaven.