Posts Tagged Choice

Luke 12:49-53 Jesus: a cause of division

The new millennium has witnessed and continues to witness various and different faces of violence, division and situations of unpeace. Hardly any day passes that we do not hear the sad news of violent aggression and brutality unleashed against innocent people somewhere around the world. To make matters worse, perpetrators of these acts of violence often try to justify these atrocities by claiming that they are fighting a holy war in God’s name. Think of the crusades, the Taliban in Afghanistan, Al Qaeda in Iraq, and the Lord’s Resistance Army in Uganda. And the latest is the ISIS or ISIL.

Today’s readings are indeed a call to war: not a war against other people but a war against sin and evil; not a war against people we perceive as evil, but a war against the evil one, the devil.

Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  This is a disturbing word knowing Jesus as the Prince of Peace who has come “to guide our feet into the way of peace” (Lk 1:79) and to dispense peace “among those whom he favors” (Lk 2:14) Here he makes it clear that he cast fire and brings division rather than peace.  In Matthew’s parallel verse (10:34), Jesus brings a sword.

Is Jesus contradicting himself on his teachings about love peace and unity? Is Jesus contradicting himself the fourth precept of the Decalogue or Ten Commandment which is, “Honor your father and mother!” Certainly not. Jesus, in saying those paradoxical words, did not intend to destroy family and other human relations, ties and institutions. Rather he was only telling his disciples, in a forceful language, the following:

First, to choose and to follow Jesus is a matter of personal choice. No can one can make decision for us. Not even the Church or the State. Not even our family. And when we choose, either we choose and follow Jesus or reject him. There is no middle way. There is no half-way. There is no other alternative. There is no other option. Please bear in mind that our sanctification and salvation depend on the kind of choice we make. Choose God and you choose life, happiness and peace.

Second, if we opted to choose and follow Jesus then our loyalty, obedience and faithfulness to him must be urgent, exclusive and unparalleled. When it comes to hierarchy of values and priorities in life, God always takes precedence over possessions and relations. To choose and follow Jesus only and always may  sometimes bring division and conflict. This is the necessary consequence and cost of following Jesus. This substantially explains the paradoxical words of Jesus in today’s Gospel.

Third, Jesus’ message of love, peace and unity does not necessarily mean that we compromise with evil and tolerates injustices and wrong-doings. Peace and unity that we rightly desire can be achieved not by compromise, force and violence but by doing the will of God for us and through us. Let this Christian moral principles always guide us: Do good and hate sin! Love sinner and hate evil!

In today’s Mass, Jesus invites all of us to examine who we love first and foremost.  Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)? A true disciple loves God above all else and is willing to forsake all for Jesus Christ.  Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin because it is possible that family and friends can become our enemies when they prevent and hinder us from following  and serving the Lord.

Let our “faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him” (CCC 229).

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Luke 12:32-48 Dependence on God

Our God is not only an almighty (cf. Jer 27:5; 32:17; Lk 1:37; Wis 11:21; cf. Est 4:17b; Prov 21:1; Tob 13:2), merciful, gracious (Ex 34:5-6; cf. 34:9), truthful (Ps 119:160; 2 Sam 7:28; cf. Dt 7:9) and loving (cf. Dt 4:37; 7:8; 10:15; cf. Is 43:1-7; Hos 2; Jn 3:16; cf. Hos 11:1; Is 49:14-15; 62:4-5; Ez 16; Hos 11; Is 54:8,10; Jer 31:3) Father (2 Cor. 6:18); cf. Mt 6:32). He is also a God of freedom (” (Deut 30:19-20;  Mt 6:19  ).

Though God wills that all men may be saved and come to the fullness of truth (1 Tim 2:3-4), that is, Jesus Christ who is “the way, the truth and the life” (see Jn 16:1; 14:6), He always respect our freedom of choice. That is why we, as His people, are always given a choice to make: life or death, heaven or hell, peace or violence, sinfulness or righteousness and prosperity or misery.  Our future,  then, depends entirely on the quality and quantity of choices we make today. If we choose death, then death would be ours. If we choose heaven, then heaven would be ours. If we choose happiness, then hapiness would be ours. You are always given a choice but be responsible with that choice. What you are, who you are now and in the future are products of your own choices.

In the Book of Deuteronomy, God confronts His people with decisive moral choices: “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live. That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them” (Deut 30:19-20).

In today’s gospel narrative Jesus also confront his disciples to make a choice.  Are you laying up for yourselves corruptible treasures or incorruptible treasures? Whatever option they shall make, Jesus warns them to avoid being preoccupied in acquiring, possessing and hoarding anything that moth can destroy , rust can eat away, thieves can break in and steal. Instead, he admonishes them to store up heavenly treasure which neither moths nor rust corrode nor thieves break in and steal (see Mt 6:19).

It is better to understand the text as referring to treasures that are already experienced in this life but continue to be valuable for eternity. “These are things whose fruit one enjoys in this world, while capital is laid up for one in the world to come: honoring father and mother, deeds of loving kindness, making peace between a man and his fellow; and the study of the law leads to them all” (cf. Sir 20:30, 41:14; see JBC 42:43).

Who stores for himself a treasure in heaven while on earth? He, who does not just perform good acts but gives the best of himself. He, who pursues good and chooses it in concrete action. He who freely practices the good. He who practices virtues…like prudence, justice, temperance, fortitude, faith, hope and love. He, who lives virtuous life, becomes like God (see St. Gregory of Nyssa, De beatitudinis, 1: PG 44, 1200D).  This is the reason why “people, in seeing our good works, give glory to God our Father who is in heaven (see Mt 5:16). Hence,  “fill your minds with whatever is true, honorable, just, pure, lovely, and gracious. Do everything that deserves praise and admiration” (Ph 4:8).

Jesus, then, exhort his disciples to possess a good eye and a good heart. Or singleness of purpose, purity of heart (Mt 5:8), undivided loyalty. What, then, is our goal that deserves our singleness of purpose and purity of heart? To whom shall we pledge our undivided loyalty?  The longing and  desire for heaven  or the single indestructible longing for God, for an eternity spent in intimate, blessed communion with him is the deepest desire of human heart. Heaven is “the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness” (CCC 1024). These deserve our singleness of purpose, purity of heart and undivided loyalty!

God has granted us an amazing freedom to determine our eternal (and earthly) destiny by our choices and actions. To use the beautiful expressions of St Paul:  “A man will reap only what he sows” (Gal 6:7). “He who sows sparingly will reap sparingly, and he who sows bountifully will reap bountifully” (2 Cor 9:6). The option will always be ours. But we are forever responsible of the choices we make. As the Pepsi advertisement aptly says: “You are the product of your own choices.”

My dear friends in today’s gospel the Lord is giving us a choice. Are you laying up for yourselves corruptible treasures or incorruptible treasures? Make a choice for a lifetime. Store up heavenly treasure which neither moths nor rust corrode nor thieves break in and steal (see Mt 6:19).

 

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Lk 12:49-53 Jesus: A Cause Of Division

The new millennium has witnessed and continues to witness various and different faces of violence, division and situations of unpeace. Hardly any day passes that we do not hear the sad news of violent aggression and brutality unleashed against innocent people somewhere around the world. To make matters worse, perpetrators of these acts of violence often try to justify these atrocities by claiming that they are fighting a holy war in God’s name. Think of the crusades, the Taliban in Afghanistan, Al Qaeda in Iraq, and the Lord’s Resistance Army in Uganda.

Today’s readings are indeed a call to war: not a war against other people but a war against sin and evil; not a war against people we perceive as evil, but a war against the evil one, the devil.

Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  This is a disturbing word knowing Jesus as the Prince of Peace who has come “to guide our feet into the way of peace” (Lk 1:79) and to dispense peace “among those whom he favors” (Lk 2:14) Here he makes it clear that he cast fire and brings division rather than peace.  In Matthew’s parallel verse (10:34), Jesus brings a sword.  

Is Jesus contradicting himself on his teachings about love peace and unity? Is Jesus contradicting himself the fourth precept of the Decalogue or Ten Commandment which is, “Honor your father and mother!” Certainly not. Jesus, in saying those paradoxiCal words, did not intend to destroy family and other human relations, ties and institutions. Rather he was only telling his disciples, in a forceful language, the following:

First, to choose and to follow Jesus is a matter of personal choice. No can one can make decision for us. Not even the Church or the State. Not even our family. And when we choose, either we choose and follow Jesus or reject him. There is no middle way. There is no half-way. There is no other alternative. There is no other option. Please bear in mind that our sanctification and salvation depend on the kind of choice we make. Choose God and you choose life, happiness and peace.

Second, if we opted to choose and follow Jesus then our loyalty, obedience and faithfulness to him must be urgent, exclusive and unparalleled. When it comes to hierarchy of values and priorities in life, God always takes precedence over possessions and relations. To choose and follow Jesus only and always may  sometimes bring division and conflict. This is the necessary consequence and cost of following Jesus. This substantially explains the paradoxical words of Jesus in today’s Gospel.

Third, Jesus’ message of love, peace and unity does not necessarily mean that we compromise with evil and tolerates injustices and wrong-doings. Peace and unity that we rightly desire can be achieved not by compromise, force and violence but by doing the will of God for us and through us. Let this Christian moral principles always guide us: Do good and hate sin! Love sinner and hate evil!

In today’s Mass, Jesus invites all of us to examine who we love first and foremost.  Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)? A true disciple loves God above all else and is willing to forsake all for Jesus Christ.  Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin because it is possible that family and friends can become our enemies when they prevent and hinder us from following  and serving the Lord.

Let our “faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him” (CCC 229).

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