Posts Tagged John 13:1-15 The Washing of the Disciples’ Feet

John 13:1-15 The washing of the disciples’ feet

“With the celebration of Mass on the evening of Holy Thursday, “the Church begins the Easter Triduum and recalls the Last Supper in which the Lord Jesus, on the night he was betrayed, showing his love for those who were his own in the world, he gave his body and blood under the species of bread and wine offering to his Father and giving them to the Apostles so that they might partake of them, and he commanded them and their successors in the priesthood to perpetuate this offering” [Circular Letter Concerning the Preparation and Celebration of the Easter Feasts (Prot. 0) January 16, 1988, Sacred Congregation for Divine Worship)

Christ whole life expresses his mission: “to serve, and to give his life as a ransom for many” (cf. CCC 608).

By embracing in his human heart the Father’s love for men, Jesus “loved them to the end,” for greater love has no man than this, that a man lay down his life for his friends” (Jn 13:1; 15:13). In suffering and death his humanity became the free and perfect instrument of his divine love which desires the salvation of men. Indeed, out of love for his Father and for men whom the Father wants to save, Jesus freely accepted his passion and death (cf. CCC 609).

Jesus gave the supreme expression of his free offering of himself at the meal shared with the twelve apostles “on the night he was betrayed” (Roman Missal, EP III; cf. Mt 26:20; 1 Cor 11:23). On the eve of his passion, while still free, Jesus transformed this last supper with the apostles into a memorial of his voluntary offering to the Father for the salvation of men: “This is my body which is given for you.” This is my blood of the covenant,which is poured out for many for the forgiveness of sins” (Lk 22:19; Mt 26:28; cf. 1 Cor 5:7).

The Eucharist that Christ institutes at the moment will be a memorial of his sacrifice (1 Cor 11:25). Jesus includes the apostles in his own offering and bids them to perpetuate it. By doing so, the Lord institutes his apostles as priests of the New Covenant (cf. CCC 611).

For the twelve apostles and all the believers alike there is only one perfect model of humility, service and love, of which others are simply a reflection: Jesus Christ. Paul himself must only be imitated because he imitates Christ (1 Co 4, 16; 11,1). This is the fundamental novelty: thanks to Jesus, Son of God made man, man is able to imitate God himself (E 5,1), Henceforth, man can imitate the example of the Lord and follow him doing the path of the humble love that made him offer up his own life (Jn 13,15; E5,2; 1 P2,21; 1 Jn 2, 16; 3,16 ); he can love his brethren as Jesus loved them (Jn 13,34; 15,12; Xavier Leon-Dufour Ed., Dictionary of Biblical Theology, Upd. Second ed., Example).

Jesus makes the mission of the (Suffering) Servant his own: a master meek and humble of heart (Mt 11,29), who announces salvation to the poor (Lk 4,18f), he is in the midst of his disciples “as one who served” (Lk 22,27), he, who is their Lord and their master (Jn 13,12-15); and he goes to the very limits of the demands of the love which inspires this service (Jn 13,11; 12-15) by giving his life for the redemption of the multitude of sinners (Mk 10,43ff; Mt 20,26ff). It is for this that, treated like a criminal (Lk 22,37), he dies on the cross (Mk 14,24; Mt 26,28), knowing that he will rise again, as it is written of the Son of Man (Mk 8,3 p; 9,31 p; Lk 18,3ff p; 24,44; cf. 53,10ff). If then he is the expected Messiah, the Son of Man does not come to re-establish a temporal kingdom, but to enter into his glory and to lead his people there by passing through the death of the Servant (Xavier Leon-Dufour Ed., Dictionary of Biblical Theology, Upd. Second ed., Servant).

In today’s Gospel, Jesus who is teacher and lord at the meal shared with his twelve apostles on the night he was betrayed scandalizes his disciples when he washes their feet. The task is reserved for the lowliest of slaves in the Jewish master households. This is how low Jesus sinks in obedience to his Father who wishes that men and women be saved (see 1 Tim 2:3-4).The washing of feet is really an anticipation of Jesus giving all on Calvary the next day at the same time his legacy, model and living example to follow: “Do you realize what I have done. If I, therefore, the master and teacher, have washed your feet, you ought to wash one’s another feet: I have given you a model to follow, so that as I have done for you, you should also do” (cf Jn 13: 12-15).

History has shown us that person in power and authority is always tempted by pride, arrogance, honor, fame, wealth and corruption. Conscious of all these, St. Gregory the Great, who was pope from 590 to 640, adopted a title which has been applied to all Peter’s successors, a relevant reminded of Jesus’ teaching. The title is: “servos servorom” which means “the servant of servants of God” or “the least of all servants.”

Concerning the title, there is a story told written by Fr. Gerry Orbos about the lovable good old Pope John XXIII. On his way to Vatican, he made a surprise visit to a convent where nuns of the Holy Spirit Congregation resided.

The whole community led by their superior came out to meet the Pope. “And who are you?”  asked the Pope to the religious nun who was the first to greet him. The sister who was excited and nervous, blurted our, “Your Holiness, I am the mother superior of the Holy Spirit!”

“Mother Superior of the Holy Spirit?” said the Pope amused. “Lucky are you sister, I am only the servant of all servants of God.

This story reminds us all especially those who are persons in authority and power that authority  do not consists in dominion

 

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John 13:1-15 The Washing of the Disciples’ Feet

You call me Master and Lord, and you are right, for so I am. If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example that as I have done, you also may do.”

A few nights ago, The History Channel showed a documentary in which  scientists attempted to create what may be the most realistic 3-D image of the  face of Christ.

They spent many months on the project, using sophisticated computer  technology to craft the image from the Shroud of Turin.

The result is the face of a young man with long hair, and a beard, and scars,  and blood stains around his brow.  The computer estimates that he’d be about  5’8″.  He looks heavier, more muscular than most may think.  But he otherwise  looks very much the way any of us might imagine Jesus looked at the time of his  death.

What Jesus really looked like has fascinated us for centuries – and it’s  informed how he’s been portrayed in art.  And it’s not just what he looked like,  but what he did.  We see him depicted so often in art as a crucified victim, or  a good shepherd, or a teacher preaching to his followers.

But tonight, on one of the holiest nights of the year, we are given a very  different picture of Jesus.  And it may be more surprising than anything you’d  see on the History Channel.

We see him on his knees, wiping away dirt, washing feet.

This is truly what it means to be Christ.    He said so himself.

“I have given you a model to follow,” he tells his apostles.  “So that as I  have done for you, you should also do.”

For all those who ask the perennial question, “What would Jesus do?,” here is  your answer.

And it comes at a surprising moment: on this night when we celebrate the  institution of the Eucharist, and the institution of the priesthood.  But the  church does not offer us a gospel reading about Christ giving us himself in the  form of bread and wine.  Instead, it gives us this gospel reading.

But the message, I think, is the same.  Tonight, God gets down on his knees  for us.  Tonight, He lowers himself.  Tonight, He becomes a servant to the world — as humble as a slave, as meager and plain as a crumb of bread.

From this, we learn what it means to be like Christ.

The overwhelming impression is surprising, and challenging.  It is God  becoming less…so that we can become more.

One of his last acts on earth, the last communal moment with his friends, is  spent taking care of them, purifying them, removing the dust of the day. Perhaps  he is anticipating the roads they will travel in the hours ahead.  Maybe he is  somehow getting them ready for the long journey ahead — missions they will  undertake after he has gone, traveling by foot to bring the gospel to the  world.

I also think it is also a beautiful representation of the priesthood, and the  sacrament of reconciliation.  We all walk the earth carrying the debris of our  lives – our failings, our sins, our weaknesses.  They cling to us.  But here,  they are washed away.  We are made new; we can begin again.

And this, too, is what it means to be like Christ.

“As I have done for you, you should also do.”

The Imitation of Christ begins with this moment. It is in the selfless  service, doing what others won’t do, or can’t.

It is people like Fr. Rick Frechette, in Haiti, performing surgery on the  poorest people of the Western hemisphere’s poorest country, and caring for those  who cannot care for themselves, and quietly going to mass graves to pray for the  dead when no one else will.

It’s aid workers in Sri Lanka and Sisters of Charity in the Bronx and  missionaries in Nepal.

And it is priests like those here tonight, and thousands around the world,  who anoint our sick and offer absolution for our sins, and celebrate mass with  one simple goal in mind – to save souls.

At a moment when the priesthood is under attack, we can’t forget those who  are quietly, prayerfully, persistently doing God’s work in our world – the great  majority of good priests whose work often goes unnoticed.  You won’t see  headlines about them in the New York Times.

Years ago, when the AIDS crisis first broke, protestors showed up regularly  at St. Patrick’s Cathedral to throw condoms and protest the church’s teachings  about sex.  But every week, Cardinal O’Connor left his residence and went to St.  Claire’s Hospital in midtown to visit AIDS patients — to bathe them and empty  their bedpans.  No one ever knew about it.  It wasn’t reported until after he  died.  But that kind of work goes on today, in every corner of the world.  I  think of Bishop Daily, who rises early almost every Saturday, in every kind of  weather, and puts on his coat and goes to the abortion clinic down on Austin  Street, and stands outside, and simply prays the rosary.  A humble, simple act  that can change hearts and, maybe, save lives.

That is what it means to be like Christ.

That is what it means to wash feet.

“As I have done for you, you should also do.”

That is Christ’s message to his followers – and to us.

And so, this night, confronted with this challenging gospel reading, it’s  worth asking ourselves: what have we done?  How many feet have we  washed?

How have I tried to imitate Christ?

Science and technology can only tell us so much.  The fact remains: if  you want to really know what Jesus looked like, you won’t find it on the History  Channel.  You won’t even find it on the Shroud of Turin.

Look, instead, to tonight’s gospel.

Because here – on his knees before others, his head lowered in humility and  in love, doing the work of a slave – here is where you see the true image of  Christ.

Read more: http://blog.beliefnet.com/deaconsbench/2010/04/homily-for-holy-thursday-mass-of-the-lords-supper.html#ixzz1rBDAMby5

Prayers:

Pope Paul VI. Make us worthy, Lord, to serve our fellow-men throughout the world who live and die in poverty and hunger. Give them through our hands, this day their daily bread, and by our understanding love, give peace and joy.

Ignatius of Loyola. O Dearly beloved Word of God, teach me to be generous, to serve Thee as Thou dost deserve, to give without counting the cost, to fight without fretting at my wounds, to labor without seeking rest, to spend myself without looking for any reward other than that of knowing that I do Thy holy will. Amen.

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